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But even as we rightly rejoice in that glory let us not overlook the fact that we are to enjoy some of it now. Our salvation is purely a gift from God, to be received gratefully. Peter encourages us to consider that our pain will not last. Browse Sermons on 1 Peter 5:10. 11), верность (ст. Stablish imports the curing of our natural lightness and inconstancy. The process was equally necessary in their new fishing and the word was naturally applied to the mending of the Churches or individual Christians who by their good behaviour must catch men (see e.g., 1 Corinthians 1:10). To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Καταρτισει, στηριξει, σθενωσει, θεμελιωσει·, Who hath called us unto his eternal glory -, themeliōsesThe allusion is to a house which is so firmly fixed on a foundation that it will not be moved by winds or floods. The others, which are all very similar in meaning, are heaped up after St. Peter’s manner. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Expository Notes with Practical Observations on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Eternal Life, Eternality, Everlasting Life. He is strengthening his brethren.’ (Vincent p. 672). After that ye have suffered a while — Such trials as his infinite wisdom shall see fit to appoint. The last part of the verse is a wish on behalf of the brethren for certain blessings to be given to them by the God of all grace. 1 Peter (Baker Exegetical Commentary on the New Testament) (p. 314). Strengthen, that you may overcome all force brought against you.” The word for “to settle” means “to found,” to give a solid foundation. 10But the God of all grace After having sufficiently dwelt on admonitions, he now turns to prayer; for doctrine is in vain poured forth into the air, unless God works by his Spirit. So the idea behind it is to make sure and strong, to restore and refresh. Meanwhile James had already gone to experience it for himself (Acts 12:2), and Stephen also had seen it as the first martyr (Acts 7:55-56). 8. These four verbs describe God"s working, not after, but during the suffering. Several changes must be made upon the A. V. here, which have been rightly recognised by the R. V. Weight of documentary evidence displaces ‘us’ by ‘you,’ turns the tenses into futures, inserts ‘himself’ before these verbs, and excludes the final ‘settle.’ It is also probable that we should read ‘in Christ’ or ‘in the Christ,’ instead of ‘in Christ Jesus.’ The verse, therefore, is an assurance, not a prayer. John Piper @JohnPiper. It is because they are travelling onwards to the eternal glory, with their eyes fixed on the One Who died for them and rose again in order that they may be with Him in glory. It may also be right, by the way, to observe that when he says that we are called in Christ, first, our calling is established, because it is rightly founded; and secondly, that all respect to our worthiness and merit is excluded; for that God, by the preaching of the gospel, invites us to himself, it is altogether gratuitous; and it is still a greater grace that he efficaciously touches our hearts so as to lead us to obey his voice. If the former, how short the suffering prelude to the eternity of glow; if the latter, how light the affliction in view of the “far more exceeding and eternal weight of glory!” 2 Corinthians 4:17. St. Peter seems, therefore, to contemplate the passing off of the persecution before the end of the world; for these verbs could hardly be so naturally used to express our education in the world to come. Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 17 Major Pros and Cons of Getting Married Young, Washing of Water by the Word Meaning and Meditation, Righteousness Exalts a Nation Meaning and Meditation, 18 Strong Prayers for a New Place to Live, Having Done All to Stand Meaning and Meditation, A Good Name Is Better than Riches Meaning and Meditation, 50 Compelling Bible Scriptures on Direction. The church that is at Babylon saluteth you — See the preface. To bear God’s image is to be given a will and a delegated authority to make decisions. It implies the reduction to order and fitness for work of what is disordered or broken. The first (katartizo) means to ‘make whole, restore, give a sure footing, establish, prepare in readiness, refresh’. We can compare, ‘My grace is sufficient for you, for My strength is made perfect in weakness’ (2 Corinthians 12:9; and see also 2 Corinthians 9:8). It appears that Peter is saying that the suffering we face on earth is some kind of deposit on judgment. "What Peter has done is pile up a number of closely related terms that together by their reinforcing one another give a multiple underscoring of the good that God is intending for them and even now is producing in their suffering." 1 Peter 5:10: And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. And see 2 Corinthians 3:18 to 2 Corinthians 4:6 which is preparation for it. Unless so great an object is to be frustrated, it must be that God will carry them through their sufferings, and make these the means of perfecting, stablishing, and strengthening them with a view to that glory. “Compared to the joys of Eternity, the sufferings of this life are both, which Christians expect to share in Eternity. ‘Refers to fixity and immobility of those who rely on the Lord.’ (Woods p. 132). It may be problems stemming from your own sin or from others’ sins against you. 10.Over against the fearful picture just drawn is the brighter one of eternal glory. As it is God’s part that Peter is now urging for the final comfort of his readers, that name is set emphatically first, and the solemn ‘Himself’ (which is missed by Tyndale, Cranmer, and the A. V., but caught by Wycliffe and the Versions of Geneva and Rheims) is brought in before the verbs which state the things which He is certain to do (cf. NLT In his kindness God called you to share in his eternal glory by means of Christ Jesus. After that ye have suffered. Benedictions, salutations, and conclusion, Over against the fearful picture just drawn is the brighter one of, —The fountain and giver of grace, all needed grace, and grace for every occasion. ‘strengthen’-‘Shall perfect, that no defect remain in you: shall establish, that nothing may shake you: shall strengthen, that you may overcome every adverse force. Heaven is their real home. The God of all grace — Of all mercy, compassion, and free, unmerited goodness; and the source of all those influences of the Holy Spirit, by which alone true spiritual light and life, peace, purity, and consolation, can be attained; who hath called — Invited; us unto his eternal glory — And not merely to behold, but to possess it; and hath sent us the invitation by Christ Jesus — His Word made flesh; that is, not only through him, as Mediator, who hath procured the inestimable blessing for us by his obedience unto death, but by him as a Divine Messenger, the greatest that ever appeared among men, confirming and enforcing his message by a most holy life, by extreme sufferings, by mighty miracles, by an ignominious, painful death, and a most glorious resurrection. Endurance in James 1:2 is same word as perseverance in 2 Peter 1:5. Probably, as Beza observes, Peter omitted it as being a word of common use, which, in such a connection, would be easily supplied in the reader’s mind. Peter also wants his readers to understand the *grac… I. The purpose of 1 Peter is to enable Christians to come to grips with the grace of God in suffering (1 Pe 5:12). 1 Peter 5:10. The same contrast between temporary affliction and the eternal glory is drawn by St. Paul in 2 Corinthians 4:17, ’ , where in addition to the antithesis between eternal glory and temporary suffering the weight of glory (play on meanings of root ) is opposed to the lightness of tribulation.— has the force of (1 Thessalonians 5:24).— , shall perfect. 10), поклонение (ст. So it is fitting that the one into whose heart the glory of Jesus had been burned by his experience on the Mount of Transfiguration, should now be the one to make known to God’s people the promise of participation in the eternal glory that he had momentarily experienced there. Settle; render you steadfast, immovable, always abounding in the work of the Lord. 8, 9), надежду (ст. The four are fitly conjoined: the call; the glory to which we are called; the way (suffering); the ground of the calling, namely, the grace of God in [ en (Greek #1722)] Christ. The climax requires rather a verb of completing the work of grace, than founding it. All blessings flow from the throne of God. Some have supposed the terms in which Peter, with a confidence touched with emotion, rapidly unfolds what God may be trusted to do, to be all figures drawn from the one conception of the Church as a building, the ‘house’ already noticed in chap. Upgrade to Bible Gateway Plus, and access the New Bible Commentary. He has called us to experience eternal glory ultimately ( 1 Peter 1:1). Perfect ... 'Aleph (') A B, Vulgate; Coptic versions read 'Shall Himself perfect (so that there shall be nothing defective in you), stablish, strengthen.'. Grudem notes, ‘and we should add…that he will settle…them in any rightful place from which the suffering has wrongfully removed them. Or, inverting the order of the words, and taking the last particular first, as preparatory to the others, (which the sense of the several expressions seems to require, according to the usual progress of the work of grace in the hearts of believers,) the meaning will be, 1st, May he place you on your foundation, (so the word θεμελιωσαι, here rendered settle you, properly signifies,) even on the foundation which God hath laid in Zion, (1 Corinthians 3:11,) Christ Jesus, or on the foundation of the apostles and prophets, (Ephesians 2:20,) namely, the fundamental doctrines attested by them. 1 Thessalonians 3:11; 1 Thessalonians 5:23). It is the term which is used for ‘perfect’ in such passages as Luke 6:10, 1 Corinthians 1:10, 1 Thessalonians 3:10, Hebrews 13:21; and it is applied to the mending of broken nets (Matthew 4:21), and the restoring of one in fault (Galatians 6:1), etc. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. It is never we who produce this in ourselves, but Jesus himself who builds us into what he has designed us to be. It explains why they are seen as sojourners. By the first, I understand that God will knit you together; one part with another. It should also be noted that having a vision of the eternal glory, Peter then brings them right back to earth. And it is error, for it simply is not true. ‘the God of all grace’-‘the giver of all grace’ (Knox); ‘the giver of every spiritual blessing’ (Wms). Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. God allows bad things to happen, because God sees the tremendous good that could be accomplished if we continue to trust Him. 1 Peter 5:10 Context. Suffered a while.—The Greek says distinctly, “a little while,” as in 1 Peter 1:6. That he called us is proof of his grace, while both the grace and the call are through the merit of Christ Jesus, and the ultimate purpose of both is, to bring all who obediently accept the call, and faithfully use the grace, unto his eternal glory. No suffering will last forever for the believer in Christ. Note fourthly how this ties in with their being sojourners in 1 Peter 1:1; 1 Peter 2:13. The God’ grace—The fountain and giver of grace, all needed grace, and grace for every occasion. In the best texts, these verbs are future. And the reason that we can show forth His excellencies (1 Peter 2:9) is precisely because we ourselves have seen the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6), a vision that has transformed our lives. Neither Peter (2 Peter 1:16-18) nor John (John 1:14; Revelation 1:13-16) could ever forget the vision of glory that they had been privileged to see, and they wanted to pass it on to others. ‘the focus is on their character. Since grace means the unmerited favor of God, it is fitting that all such favors should be attributed to Him. To God, as it source, all grace is to be referred: He in grace completes what in grace He began. Here’s a very helpful verse to go through while we’re waiting on God: “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.” – 1 Peter 5:10, NIV. ESV And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. Colossians 1:23, and App-146. ‘The radical notion of the verb is, therefore, adjustment---the putting of all the parts into right relation and connection.’ (Vincent p. 671). 5:14 this is one of the gospel Peter encourages us to consider that pain. Thessalonians 2:14 ) that glory lies through tribulations ; and in the right perspective final stage our... 13:21.—, shall give you a firm foundation’ ( P.P a little while, ” in! Greater encouragement to those who rely on the New world Translation of the Spirit the... Ought to be’ ( Thayer p. 336 ) or ministers inconsiderable, as it source, all needed,! Watch our overview video on 1 Peter 5:10-14 them right back to earth into three parts ‘ make,. '' ( 1 Samuel 3:12 ) while - short and inconsiderable, as though a promise is made but., experience, or practice New International Version ( NIV ) in this world! €œA little while, ” as in 1 Peter 5:13-14 your care him. 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